Does Mary Rizzo support the Islamic Fascist Genocide of Gaza's Christians?
As she has not protested, it can be assumed that she does.
GAZA CITY, Gaza Strip - Gaza's tiny Christian community is keeping a low profile this Christmas, traumatized by the killing of a prominent activist in the wake of Hamas' takeover of the coastal territory.
Few Christmas trees are on display, churches are holding austere services and hundreds of Christians hope to travel to the moderate-controlled West Bank to celebrate the holiday in Bethlehem. Many say they don't plan on returning to Gaza.
"We have a very sad Christmas," said Essam Farah, acting pastor of Gaza's Baptist Church, which has canceled its annual children's party because of the grim atmosphere.
About 3,000 Christians live in Gaza, an overwhelmingly conservative Muslim territory of 1.5 million people. It has been virtually cut off from the world and its residents driven deeper into poverty since the June takeover by Hamas, which is considered a terrorist organization by Israel and the United States.
Christians and Muslims have generally had cordial relations over the years in Gaza, but that relationship has been shaky since Hamas seized control and tensions were exacerbated with the recent death of 32-year-old Rami Ayyad.
Ayyad, a member of the Baptist Church, managed Gaza's only Christian bookstore. In early October, he was found shot in the head, his body thrown on a Gaza street 10 hours after he was kidnapped from the store.
He regularly received death threats from people angry about his perceived missionary work — a rarity among Gaza's Christians — and the store was firebombed six months before the kidnapping.
No group claimed responsibility for the killing, and no one has openly accused Hamas of persecution. But Christians fear that the Hamas takeover, along with the lack of progress in finding Ayyad's killers, has emboldened Islamic extremists.
Hamas has tried to calm jittery Christians with reassuring handshakes and official visits promising justice.
Hamas "will not spare any effort to find the culprits of this crime and bring them to justice," said spokesman Fawzi Barhoum. He insisted the killing was not religiously motivated.
At the Baptist Church on Sunday, just 10 people attended the regular weekly prayer service, down from an average of 70. There was no Christmas tree in sight.
Farah said the church's full-time pastor, along with his family and 12 employees of Ayyad's store, have relocated to the West Bank, where President Mahmoud Abbas heads a pro-Western government. Farah said he prayed for forgiveness and love among Muslims and Christians.
Community leaders say an unprecedented number of Christian families are already migrating from Gaza — rattled by the religious tensions and tough economic sanctions Israel imposed on the area after the Hamas takeover.
While no official statistics were available, the signs of the flight are evident. Rev. Manuel Musallem, head of Gaza's Roman Catholic church, said he alone knows of seven families that sold their properties and left the area, and 15 more are preparing to do the same.
Musallem blamed Israeli sanctions and excessive violence in Gaza for the flight.
"In previous years we didn't see this rate of migration," Musallem said. "Now, exit is not on individual basis. Whole families are leaving, selling their cars, homes and all their properties."
The signs of despair are evident at Ayyad's home. Posters declaring him a "martyr of Jesus" hang on the walls. There is no Christmas tree this year.
Ayyad's older brother, 35-year old Ibrahim, said his 6-year old son, Khedr, was nagged in school about his uncle's murder. Muslim schoolmates call him "infidel."
Ayyad's wife, Pauline, 29, left for Bethlehem a month ago with her two children. She said their 3-year-old son, George, has been shattered by his father's death.
"I tell him Papa Noel (Santa Claus) is coming to see you, and he tells me he wants Papa Rami," she said tearfully during a telephone interview.
Pauline, who is seven months pregnant, said she plans to come back to Gaza for the birth.
But many Christians privately said they would use their travel permits to leave Gaza for good, even if that means remaining in the West Bank as illegal residents. Israeli security officials said they were permitting 400 Gaza Christians to travel through Israel to Bethlehem for Christmas.
A family of four, refusing to be identified for fear their permits would be revoked, have sold their house and car and packed their bags. The wife has transferred her job to the West Bank and enrolled her son and daughter in school there. "We fear what is to come," said the husband.
Fouad, a distant relative of Ayyad, said he also is packing up. He said his father, a guard at a local church, was stopped recently by unknown bearded men who put a gun to his head before he was rescued by passers-by.
"We don't know why it happened," the 20-year-old police officer said. "We can't be sure how they (Muslims) think anymore."
Those who are staying are trying to limit the risks. Nazek Surri, a Roman Catholic, walked out from Sunday's service with a Muslim-style scarf covering her head.
"We have to respect the atmosphere we are living in. We have to go with the trend," she said
As she has not protested, it can be assumed that she does.
GAZA CITY, Gaza Strip - Gaza's tiny Christian community is keeping a low profile this Christmas, traumatized by the killing of a prominent activist in the wake of Hamas' takeover of the coastal territory.
Few Christmas trees are on display, churches are holding austere services and hundreds of Christians hope to travel to the moderate-controlled West Bank to celebrate the holiday in Bethlehem. Many say they don't plan on returning to Gaza.
"We have a very sad Christmas," said Essam Farah, acting pastor of Gaza's Baptist Church, which has canceled its annual children's party because of the grim atmosphere.
About 3,000 Christians live in Gaza, an overwhelmingly conservative Muslim territory of 1.5 million people. It has been virtually cut off from the world and its residents driven deeper into poverty since the June takeover by Hamas, which is considered a terrorist organization by Israel and the United States.
Christians and Muslims have generally had cordial relations over the years in Gaza, but that relationship has been shaky since Hamas seized control and tensions were exacerbated with the recent death of 32-year-old Rami Ayyad.
Ayyad, a member of the Baptist Church, managed Gaza's only Christian bookstore. In early October, he was found shot in the head, his body thrown on a Gaza street 10 hours after he was kidnapped from the store.
He regularly received death threats from people angry about his perceived missionary work — a rarity among Gaza's Christians — and the store was firebombed six months before the kidnapping.
No group claimed responsibility for the killing, and no one has openly accused Hamas of persecution. But Christians fear that the Hamas takeover, along with the lack of progress in finding Ayyad's killers, has emboldened Islamic extremists.
Hamas has tried to calm jittery Christians with reassuring handshakes and official visits promising justice.
Hamas "will not spare any effort to find the culprits of this crime and bring them to justice," said spokesman Fawzi Barhoum. He insisted the killing was not religiously motivated.
At the Baptist Church on Sunday, just 10 people attended the regular weekly prayer service, down from an average of 70. There was no Christmas tree in sight.
Farah said the church's full-time pastor, along with his family and 12 employees of Ayyad's store, have relocated to the West Bank, where President Mahmoud Abbas heads a pro-Western government. Farah said he prayed for forgiveness and love among Muslims and Christians.
Community leaders say an unprecedented number of Christian families are already migrating from Gaza — rattled by the religious tensions and tough economic sanctions Israel imposed on the area after the Hamas takeover.
While no official statistics were available, the signs of the flight are evident. Rev. Manuel Musallem, head of Gaza's Roman Catholic church, said he alone knows of seven families that sold their properties and left the area, and 15 more are preparing to do the same.
Musallem blamed Israeli sanctions and excessive violence in Gaza for the flight.
"In previous years we didn't see this rate of migration," Musallem said. "Now, exit is not on individual basis. Whole families are leaving, selling their cars, homes and all their properties."
The signs of despair are evident at Ayyad's home. Posters declaring him a "martyr of Jesus" hang on the walls. There is no Christmas tree this year.
Ayyad's older brother, 35-year old Ibrahim, said his 6-year old son, Khedr, was nagged in school about his uncle's murder. Muslim schoolmates call him "infidel."
Ayyad's wife, Pauline, 29, left for Bethlehem a month ago with her two children. She said their 3-year-old son, George, has been shattered by his father's death.
"I tell him Papa Noel (Santa Claus) is coming to see you, and he tells me he wants Papa Rami," she said tearfully during a telephone interview.
Pauline, who is seven months pregnant, said she plans to come back to Gaza for the birth.
But many Christians privately said they would use their travel permits to leave Gaza for good, even if that means remaining in the West Bank as illegal residents. Israeli security officials said they were permitting 400 Gaza Christians to travel through Israel to Bethlehem for Christmas.
A family of four, refusing to be identified for fear their permits would be revoked, have sold their house and car and packed their bags. The wife has transferred her job to the West Bank and enrolled her son and daughter in school there. "We fear what is to come," said the husband.
Fouad, a distant relative of Ayyad, said he also is packing up. He said his father, a guard at a local church, was stopped recently by unknown bearded men who put a gun to his head before he was rescued by passers-by.
"We don't know why it happened," the 20-year-old police officer said. "We can't be sure how they (Muslims) think anymore."
Those who are staying are trying to limit the risks. Nazek Surri, a Roman Catholic, walked out from Sunday's service with a Muslim-style scarf covering her head.
"We have to respect the atmosphere we are living in. We have to go with the trend," she said
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